No. |
Name of festival rite or event
|
Location/Place
|
Persons involved
|
Physical description
|
Purpose of the festival rite or event in the community |
Dependant varaibles |
1 |
Odum-Kwaa Festival |
Abura Dunkwa – Central Region |
Chiefs and people of Abura Dunkwa Traditional Area. |
A festival of chiefs and people which comes off during the Easter Holidays yearly. |
- The festival promotes the rich culture of the people.
- It endures unity.
|
- The festival re-enacts the history of the people.
- Nana Dunkwa (Odum Tree) is believed to have protected the people during wars.
|
2 |
Mennya Me Ho Festival |
New Ebu – Central Region |
Chiefs and people of New New Ebu Traditional Area. |
A festival of chiefs and people which comes off in the 3rd week November every year |
- The festival promotes the rich culture of the people.
- It ensures unity.
|
- The festival re-enacts the history of the people.
- The festival is believed to invoke fertility into barren women.
|
3 |
Kae Arko Festival |
Asebu – Central Region |
Chiefs and people of Asebu Traditional Area. |
A festival of chiefs and people which comes off in the 1st Week of November yearly. |
- The festival promotes the rich culture and history of the people.
- It enables unity.
|
- The festival is an affirmation of the rich history of the people.
- Arko the Warrior retrieved lands encroached upon and since than this festival has been to honour him.
|
4 |
Odambia Festival |
Saltpond – Central Region |
Chiefs and people of Nkusukum Traditional Area. |
A festival of chiefs and people which comes off in August yearly. |
The festival commemorates successful habitation of the land bequeathed into them by the ancestors. |
The festival boosts trading in the Community. |
5 |
Ayerye Festival |
Saltpong – Central Region |
Chiefs and people of Nkusukum Traditional Area at Saltpond Namkesido (Lower Saltpond). |
A festival of chiefs and people which comes off in November every year. |
The festival brings the people together for development. |
The festival facilities recognition and respect for Elders of the society. |
6 |
Odwira Festival |
Denkyira – Central Region |
Chiefs and people of Denkyira Traditional Area. |
A festival of chiefs and people which comes off in November yearly. |
The festival is a period for re-union and homecoming. |
Time to feed the ancestral stools and gods, remember dead ancestors and rejoice afterwards. |
7 |
Aboakyere Festival |
Winneba – Central Region |
Chiefs and people of Effutu Traditional Area. |
A dear hunt festival of chiefs and people which comes off in the 1st Week of May every year. |
- The festival is an enactment of the bravery and sagacity of the people.
- Warrior groups hunt for a live deer to be sacrificed to the gods.
|
Feeding of the Chief or Principal god Apa Sekum. |
8 |
Akomase Festival |
Senya Beraku – Central Region |
Chiefs and people of Senya Bereku Traditional Areas. |
A festival of chiefs and people which comes off from last Friday of August to the first Wednesday of September every year. |
This is an agricultural festival which celebrates the bountiful blessings from the gods and ancestors culminating into good yields. |
The festival signifies the end of the farming season and ushers in the time to harvest fish and farm produce. |
9 |
Awubia Festival |
Awutu Bereku – Central Region |
Chiefs and people of Awutu Bereku Traditional Areas. |
A festival of chiefs and people which comes off from the Last Week of August to the 1st Week of September annually. |
- The festival ensures heathly agricultural competition amongst the people.
- It unites the people.
|
The festival signifies the end of the forming season and the harvest period of agricultural produce. |
10 |
Akwambo Festival |
Gomoa and Agona District (all towns) – Central Region |
Chiefs and people of Gomoa and Agona Districts. |
A festival of chiefs and people which comes off between August and November every year. |
- The festival serves an opportune time to plan development projects.
- Ancestral spirits are venerated.
|
- The people commune with the ancestors.
- They seek protection and prosperity from the gods.
- The festival is used to clear paths; to do major cleaning in the communities.
- Outstanding issues are the rushed.
|
11 |
Ahoba Festival |
Gomoa and Bebianiha – Central Region |
Chiefs and people of Gomoa and Nyaakrom Traditional Areas. |
A festival of chiefs and people which comes off in the 2nd week of May every year. |
The festival brings the people together to plan development projects for the area. |
The festival is done in remembrance of Osafo Ahor who gave up himself to be sacrificed to stop an epidemic |
12 |
Yam Festival |
Agona District (all towns) – Central Region |
Chiefs and people of Agona District. |
A festival of chiefs and people which comes off between August and November every year. |
The festival unifies the people. |
- The festival purifies the stools of the chiefs (i.e. Eguado To).
- Ancestral spirits are invoked.
|
13 |
Gomoa Two Weeks Festival |
Gomoa – Central Region |
Chiefs and people of Gomoa Traditional Areas. |
A festival of chiefs and people which comes off (2) Two Weeks after Christmas. |
The festival promotes unity and welfare of the existing generation. |
The festival is celebrated to remember the dead and meet old folks. |
14 |
Tutu Afahye |
Nyankomasi ahenkro, Assin Manso and Assin Fosu – Central Region |
Chiefs and people of Atadansu, Apimanim I and Effutuakwa Traditional Areas. |
A festival of chiefs and people which comes off in the 2nd Week of December every year. |
The festival is an enactment of their history of migration.
It unites the people. |
- The chief god Bosomfo amosi Kwagyen of the Atadansu people, and chief god Bonna of the Effutuakwa people helped them to migrate from Ashanti to Assim where they are now.
- The festival honours these gods.
|
15 |
Denkyiaa Festival |
Assim Aadoe – Central Region |
Chiefs and people of Apimanim II Traditional Areas. |
A festival of chiefs and people which comes off in the last Week of the July every year |
The festival unites the people for developments in the area. |
The significant of the festival is to promote cultural activities in the area. |
16 |
Fetu Afahye |
Cape Coast –Central Region |
Chiefs and people of Oguaa Traditional Areas. |
A festival of chiefs and people which comes off on the first Saturday of September every year. |
- The festival depicts a fusion of Fante and European cultures.
- It unites the people.
|
Mashed Yam is offered to the gods of the Fetu or Effutu land for bountiful harvests. |
17 |
PANAFEST |
Cape Coast, Accra and Elmina –Central Region |
PANAFEST FOUNDATION |
It is a Pan African Historical and Theatre festival which comes off in either July or August bi – annually. |
It is a festival which unites Africans and African descendants in the Diaspora and other ports of America and Europe. |
Instituted by Ghana government based on a proposal submitted by Dr. (Mrs) Efua Sutherland on a Historical Drama Festival in Cape Coast. |
18 |
Emancipation Day Celebrations |
Cape Coast and Assin Manso –Central Region |
Chiefs and people of Ghana and Africans in the Diaspora. |
It is a festival of arts and culture which serves as a homecoming event for Africans living elsewhere as a assault of Slave Trade. |
The festival unites Africans and Africans in the Diaspora by tracing ancestral roots and linkages. |
The festival revisits the political and socio – cultural effects slavery had on the African continent.
|